The following excerpt is a direct quote from the writings of Jonathan Edwards on the topic of "Heaven, a World of Love". These words immediately follow his descriptions of the perfect and pure love in heaven as I have summarized in my previous post. They are convicting, and like many of the Puritan's messages, they cut to the bone and leave us squirming in our seats. After all that squirming, I hope we can be moved to flee our sinfulness and seek love and peace while we are yet on earth. For every one of us has prayed: "Thy will be done, on earth as it is in heaven."
If heaven be such a world as has been described, then we may see a reason why contention and strife tend to darken our evidence of fitness for its possession.
Experience teaches that this is the effect of contention. When principles of malignity and ill-will prevail among God's people, as they sometimes do through the remaining corruption of their hearts, and they get into a contentious spirit, or are engaged in any strife whether public or private, and their spirits are filled with opposition to their neighbors in any matter whatever, their former evidences for heaven seem to become dim, or die away, and they are in darkness about their spiritual state, and do not find that comfortable and satisfying hope that they used to enjoy.
And so, when converted persons get into ill frames in their families, the consequence commonly, if not universally, is, that they live without much of a comfortable sense of heavenly things, or any lively hope of heaven. They do not enjoy much of that spiritual calm and sweetness that those do who live in love and peace. They have not that help from God, and that communion with him, and that near intercourse with heaven in prayer, that others have. The apostle seems to speak of contention in families as having this influence. His language is (1 Pet. 3:7), "Likewise, ye husbands, dwell with them" (your wives) "according to knowledge, giving honour unto the wife, as unto the weaker vessel; and as being heirs together of the grace of life, that your prayers be not hindered." Here he intimates that discord in families tends to hinder Christians in their prayers. And what Christian that has made the sad experiment, has not done it to his sorrow, and in his own experience does not bear witness to the truth of the apostle's intimation?
Why it is so, that contention has this effect of hindering spiritual exercises and comforts and hopes, and of destroying the sweet hope of that which is heavenly, we may learn from the doctrine we have considered. For heaven being a world of love, it follows that, when we have the least exercise of love, and the most of a contrary spirit, then we have the least of heaven, and are farthest from it in the frame of our mind. Then we have the least of the exercise of that wherein consists a conformity to heaven, and a preparation for it, and what tends to it; and so, necessarily, we must have least evidence of our title to heaven, and be farthest from the comfort which such evidence affords.
If heaven be such a world as has been described, then we may see a reason why contention and strife tend to darken our evidence of fitness for its possession.
Experience teaches that this is the effect of contention. When principles of malignity and ill-will prevail among God's people, as they sometimes do through the remaining corruption of their hearts, and they get into a contentious spirit, or are engaged in any strife whether public or private, and their spirits are filled with opposition to their neighbors in any matter whatever, their former evidences for heaven seem to become dim, or die away, and they are in darkness about their spiritual state, and do not find that comfortable and satisfying hope that they used to enjoy.
And so, when converted persons get into ill frames in their families, the consequence commonly, if not universally, is, that they live without much of a comfortable sense of heavenly things, or any lively hope of heaven. They do not enjoy much of that spiritual calm and sweetness that those do who live in love and peace. They have not that help from God, and that communion with him, and that near intercourse with heaven in prayer, that others have. The apostle seems to speak of contention in families as having this influence. His language is (1 Pet. 3:7), "Likewise, ye husbands, dwell with them" (your wives) "according to knowledge, giving honour unto the wife, as unto the weaker vessel; and as being heirs together of the grace of life, that your prayers be not hindered." Here he intimates that discord in families tends to hinder Christians in their prayers. And what Christian that has made the sad experiment, has not done it to his sorrow, and in his own experience does not bear witness to the truth of the apostle's intimation?
Why it is so, that contention has this effect of hindering spiritual exercises and comforts and hopes, and of destroying the sweet hope of that which is heavenly, we may learn from the doctrine we have considered. For heaven being a world of love, it follows that, when we have the least exercise of love, and the most of a contrary spirit, then we have the least of heaven, and are farthest from it in the frame of our mind. Then we have the least of the exercise of that wherein consists a conformity to heaven, and a preparation for it, and what tends to it; and so, necessarily, we must have least evidence of our title to heaven, and be farthest from the comfort which such evidence affords.
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